শুক্রবার, ২২ মার্চ, ২০১৩

The Founder of Bangladesh


Father of the Nation’ is an honorific bestowed on individuals who are considered the most important in the process of the establishment of a country or a nation. They are instrumental in the birth of their nations by way of liberating them from colonial or other occupation. George Washington is the father of the United 

States, Peter I of Russia, Sun Yat-sen of China, Sir Henry Parkes of Australia, Miguel Hidalgo of Mexico, Sam Nujoma of Namibia, William the Silent of the Netherlands, Einar Gerhardsm of Norway, Julius Nyerere of Tanzania, Jomo Kenyatta of Kenya, Carlos Mannel of Cuba, Mustafa Kemal of Turkey, Sukarno of Indonesia, Tunku Abdul Rahman of Malaysia, Mahatma Gandhi of India, Don Stephen Senanayake of Sri Lanka and Mohammad Ali Jinnah of Pakistan. So is Bangabandhu, the Father of the Bangladesh nation.
Bangabandhu Sheikh Mujibur Rahman (19201975) is the architect of our country and the nation by all implications of the term. As a matter of fact, what we now call Bangladesh was never independent in the truest sense of the term before 1971. It was Mujib and only Mujib who gave the nation a real touch of freedom. It was quite a trek into the long way of freedom from all-out oppression through autonomy and home rule in which he gave the active lead. He was the fearless fighter of the Language Movement of 1952; the pioneer of the democratic movement of 1962; the architect of the Six-point Movement of 1966; the life-force of the Mass Movement of 1969; the enviable victor of the election of 1970 and, above all, the greatest hero of the Liberation War of 1971. He is undisputedly the founder of independent Bangladesh and, therefore, the Father of the Nation.
It is really a matter of regret that we are not well aware of this greatest national leader. But who is to blame for that? As a matter of fact, there has been a long chain of conspiracy to make people oblivious of Bangabandhu. It began with his assassination on the inauspicious August night of 1975. Ever since then the country fell mostly under the sway of despotic military rule accompanied by the corrupt politicians, opportunistic bureaucrats, pseudo-democrats and religious fundamentalists. They had one thing in common i.e. Bangabandhu-bashing. They tried to indemnify the killers of Bangabandhu, and rewarded them with lucrative portfolios. They took sustained efforts to erase the image of Bangabandhu from the minds of the people by distorting history. They tried to obliterate the memories of Bangabandhu from the pages of history, inscriptions of monuments and from whatever holds the recollections of Mujib.
bangabandhu and gen osmani
bangabandhu and gen MAG osmani
The anti-Mujib campaigners are not, however, as powerful as history itself. History takes its own course, maybe after quite a long time. But this is inevitable. So, the anti-Mujib campaigners have vainly tried to change the course of history eventually making a mockery of it. What they had done at best is that they had fooled some people for sometime or what they can still do is that they can fool some people for all time, but they can never fool all people into believing a false story for all time. People must be endowed with a true sense of history today or tomorrow.
To look into one’s own history and culture and to go for the quest for national identity and cultural heritage have become an imperative in these postcolonial days. Ours is not a poor socio-political and cultural legacy. We fought valiantly a war of independence under the leadership of Bangabandhu. We can very well come up with this political legacy and assert ourselves more. We can uphold the ideals of Bangabandhu to rebuild our nation.
Mujib is really Bangabandhu, friend of Bangladesh. And hence he could utter: ‘Standing on the gallows, I will tell them, I am a Bengali, Bangla is my country, Bangla is my language”. On the black night of March 25, when it was suggested that he go into hiding, he flatly refused and retorted: “I must share the sufferings of my people along with them. I must share. I cannot leave them in the face of fire. I cannot.” Really he did not flee to safety from the war-torn country. Rather he willingly became the first prey to the marauding force. Love for the motherland had prompted him to take such a risk. Afterwards, over nine long months, day after day and night after night in the dark cell of the prison camp, he longed for the freedom of his country. The unbearable suffering of the dungeon could not sap the strength of his patriotism. On his return home on 10 January 1972, addressing a huge gathering in Suhrawardy Uddyan, Bangabandhu declared: “Bangladesh has earned independence. Now if anybody wants to seize it, Mujib would be the first man to sacrifice his life for the protection of that independence”. His country was all important to him. He believed it was his calling to do good to his country, not to look forward to anything in return. He often used to mention the famous quote by President John F. Kennedy: “Ask not what your country can do for you. Ask what you can do for your country”.
Such a big man was Bangabandhu! The undisputed Father of independent Bangladesh. To be unaware of this is sheer ignorance. To deny this is an offence against history.
Dr. Rashid Askari writes fiction and teaches English literature at Islamic University, Kushtia, Bangladesh. rashidaskari65@yahoo.com
Bottom of Form
Yes it is Bangbandhu ; our unique one. Where it was dark now there’s light, Where there was pain now there’s joy and that is cause to Mujib. Our nation builder, our father of the nations, our father. He will be in our mind till the earth survives.
Today a nation morns and remembers the ‘Father of the Nation’ – A great man lost in history? Let us not forget himExcellent article on Bangabandhu. Let me add the following comments:
The restive Bengali-speaking people of then East Pakistan in early March of 1971 were ready to resist the Pakistani occupation forces, and they heard what Bangabandhu Sheikh Mujibur Rahman had to say in his historic speech on the tumultuous seventh day of March in Nineteen Hundred Seventy One: The struggle of this time is the struggle for our emancipation. The struggle of this time is the struggle for our independence.
Indeed, Bangladesh’s struggle for freedom and independence was in the making for a long time. The emergence of Bangladesh on December 16, 1971 was the culmination of a long struggle of our people for gaining full independence from the colonial rulers of Pakistan.
The malicious propaganda against Bangabandhu and the selective distortions of our political history are at sharp variance with most of the universally accepted facts. Bangabandhu is not only part and parcel of our political history but he was also the maker of that glorious and robust history. No amount of selective amnesia of the bashers of our true history can erase Bangabandhu’s pivotal contribution toward our struggle for freedom and independence.
Electronic copy available at: http://ssrn.com/abstract=1143363 HEROES LIVE FOREVER:
SHEIKH MUJIBUR RAHMAN (THE FOUNDER OF BANGLADESH)
“Man is mortal”- the universal truth. I want to say that, not only man of human being is mortal but also all living being is mortal. Nobody can live forever but ones goodwill or image is immortal. Society never forgets some ones activities. Human’s activities are universal. Man can live in his goodwill or positive image forever. Whose who are remarkable in the world they have done something for society without any personal profit.
They are heroes of the nations. There activities are immortal. Human being will remember the mass people will remember their activities forever as well as their name. For this reasons we can say that, heroes live forever.
In the same way, Bangabandhu Sheikh Mujibur Rahman is one of the national heroes of Bangladesh. He was a symbol fighter politician at the whole Pakistan period from 1950s to 1971. He has a major part to become Bangladesh it self as an independent country. Bangladeshi Nationals were free from the Pakistani unitary rule. At first let’s know some thing about this great leader.
Bangabandhu Sheikh Mujibur Rahman & His activities:
Sheikh Mujibur Rahman’s birth on March 17, 1920,in the sleepy village of Tungipara in the then district of Faridpur did not hit the headlines, nor did any newspaper bring out special supplements to celebrate the occasion as an event of national importance until the liberation of Bangladesh in the declining days of December 1971. Nobody even his happy parents (Sheikh Lutfur Rahman and Begum Sayera Khatun), could foresee that with him was born a history that would record the birth and destiny of a nation & that their son will occupy a permanent place in the gallery of history makers. He was chosen to serve a divine design and to play a vital role (and suffer in the process) in sapping the destiny of 75 million people of what was to emerge as a free Bangladesh.
Even the sunrise days of his life a sense of involvement began to grow within. It was as he felt in silent prompting inside him to reach out to others, to fraternize with the people around him and to live intimately with them, as one of them in weal and woe, in joy and sorrow. This feeling was however
1 Electronic copy available at: http://ssrn.com/abstract=1143363 2
undemonstrative as the easy and effortless opening of a bud. It grew slowly unconsciously and insensibly.
Once the villagers were hit by a poor harvest. The consequence crisis in the kitchen became the main topic of discussion everywhere and everybody wore a distressed and mournful face. Although totally unaffected, young Mujib’s sympathetic heart felt a stab of pain at the distress of the co-villagers. But he knew that being sorry for them would not fill the empty plates; he had to think of doing something positive about it and the only remedy that he could think of was to urge his father to distribute paddy from their own “gola” (store house) to ease the shortage. His anxiety to provide relief to the needy overlooked the capacity of the stock and the practicability of the proposition.
Schoolboy Mujib met H.S. Suhrawardy during his visit of Gupalgonj. Surawardy at once recognized the dynamic qualities of Mujib as a political worker and the promise of leadership, which made him distinctly difference from the others of his age group. Politically speaking, Mujib attended adulthood much before his time. The meting eventually resulted in the development of an intimate and durable relationship between them, which lasted till the death of Saruwardy. Mujib’s real political apprenticeship began from that time and in 1943 when he was a mere Intermediate Arts student is became a member of the All Indian Muslim League Council. Three years later, while still a student he established his claim to leadership by successfully organizing and conducting the 1946 election campaign of the Muslim League in the then district of Faridpur.
At the end of his academic cum political career in Calcutta (1943 – 47) Mujib came over to Dhaka which became the capital of East Bengal later rename East Pakistan, then eastern wing of Pakistan which was born in August 14, 1947, the year of his graduation from Calcutta University. As desired by his father, he got himself enrolled as a student of law in the University of Dhaka. But the change of place did not in any way disturb the continuity of his keen interest in men and matters out side the academic world. Here also Mujib, the law student, the political activist, and inset for qualify in the Bar; he became involved in activities that often found him behind prison bars.
An organizer of extraordinary ability blessed also with the vision of an architect, the Sheikh buildup the Awami League into a real mass oriented organization giving the people a political life. Not a political club of the explosive type decorated with notable names of the urban gentry, but a party of virtual nondescripts and the anonymous message living or struggling to live in the neglected rural areas. He made it an organization of the 98 % of the population, so long unaware of its awesome majesty, pitted against parties of the 2% wealthy urbanities monopolizing political and economic power. As he foresaw, the Awami League gradually became a tremendous political force capable of shaping the future of the country and emancipating the exploited Bangladeshis.
3. Sheikh Mujib never pursued the shadow of power, which indeed intoxicates the best hearts, as wine does the strongest heads. The only intoxicant, which stimulated both his head and heart, was his strong sense of pride and dignity as a Bangalee, which he also wanted every Bangalee to possess. He had a mission to fulfill – the mission to bringing about an order in which Bangalees will be able to enjoy full political rights, economic justice, cultural and intellectual freedom.
Unlike many another Bangalee political leaders who could be successfully EBDO – Ed and subdued, Sheikh Mujibur Rahman was feared as an extraordinary courageous adversary, who had to be restrained in order to keep East Bengal permanently as a colony and an exclusive area of exploitation. He was the main road – block that had to be cleared to ensure a smooth passage to that goal.
From October 12, 1958, Sheikh Mujib was kept in detention for about one year and a half. During that long period half – a – dozen criminal cases were instituted against him. That he was honorably acquitted of all the criminal charges showed how false, malicious and politically motivated those charges were and that despite the regime’s harsh attitude at least some of the higher count managed to display their sense of justice by refusing to deliver dictated judgments.
From 1966 to the general election of December 1970, the political movement in East Pakistan was principally based on the Awami League’s six-point program officially presented by Sheikh Mujibur Rahman. The much discussed, much dissected and much debated program embodied the specific demands of East Bengal those acceptance alone would end the social, economic and political injustice done to this province. While those in power and cheer – leaders read in it a message of Pakistan’s doom, Bangalees by and large treated it’s a life saving drug containing all the vital ingredients in a consented form – a drug which would save Bangalees from the deep rooted economic & political malaise of two decades without having any adverse effects on other and Pakistan. Sheikh Mujib’s six points presage the emergence of Bangladesh.
The six – points of Sheikh Bangabandhu Mujibur Rahman:
I. “The constitution should provide for a federation of Pakistan in its true sense on the basis of Lahore Resolution & parliamentary form of government with supremacy of legislature directly elected on the basis of universal adult franchise”.
II. “Federal government shall deal with only three subjects, for example Defense, Foreign affairs & Currency and all other residuary subjects shall vest in the federating units”.
III. “Two separate but freely convertible currencies for two wings may be introduced or one currency for the whole country may be maintained. In this case effective constitutional provision is to be maid to stop flight of capital
4. from East to West Pakistan. Separate banking reserve is to be made and separate fiscal and monetary policy to be adopted for East Pakistan”.
IV. “The power of taxation and revenue collection shall vest in the federating units and the federal center will have a share in the State taxes for meting their required expenditure”.
V. A. There shall be two separate accounts for foreign exchange earnings of the two wings.
B. Earnings of East Pakistan shall be under the control of East Pakistan government and those of West Pakistan under the control of West Pakistan government.
C. Foreign exchange requirement of the federal government shall be met by the two wings either equal or in the ratio to be fixed.
D. Indigenous products shall move free of duty between two wings.
E. The constitution shall power the unit government to established trade and commercial relations, setup trade mission in, and enter into agreements with foreign countries.
VI. Setting up a military or Para – military force for East Pakistan.
In all his public utterances General Yahya Khan, the President of the Pakistan that was, put up a show of his unwillingness to remain in power even a day longer than was absolutely necessary. On every occasion, and he made a plenty of them, he reaffirmed that his government was an interim one holding the country together till the induction of a democratic government under a democratic Constitution to be framed on the basis of a consensus of all political parties. When asked if he would himself present a Constitution to the people in case his search for a consensus continued to prove abortive, he would dismiss the idea and emphatically assert that he would never repeat the mistake of his predecessor, giving an impression that he really took a lesson from that mistake. He was fond of repeating his newly acquired wisdom about the corruptibility of power never omitting the last part of the cliché of absolute power corrupting absolutely. From the frequency of the quotation, meant to reveal his distaste for power, it seemed to some that he was sincere about it and to others that it was only an attempt to conceal his power lust.
The latter view gained more credence because while he assured that his government was not averse to restoration of political activity in the country and that he was seeking co-operation of political leaders in bringing about proper conditions for holding elections, he never failed at the same time to caution everybody that he was the Head of a Martial Law regime. The implication (and not too indirect) was that proper conditions were not there and his search for a consensus of all political parties was yet inconclusive.
The Awami League chief Sheikh Mujibur Rahman held that all Martial Law regimes are alike and all military heads of state arc equally
5. susceptible to the lust of power although their methods of acquiring and clinging to power may be different. The same power greed activated both Ayub Khan and Yahya Khan. Only the latter was trying to cunningly exploit the pain of frustration inflicted by the former.
Considered in practical terms, it was not easy to get the kind of consensus Yahya Khan insisted upon, because all the parties were not similarly motivated. For instance, while the Sheikh was for maximum autonomy on the basis of the Six-Point Program, the demands of the other political leaders were quite modest. Contrary to the belief of the others that anything would be better than nothing, the Sheikh was firmly convinced that it would be a poor political strategy to betray the weakness of a supplicant anxious to take anything that the rulers were pleased to grant. Such an attitude of helplessness would indefinitely postpone realization of rights. A correct understanding of the situation created by the mass upsurge should, he thought and argued, establish the truth that it was for the regime to appease the Bangalees and not for the Bangalees to solicit favor. If a consensus was necessary, it should be the consensus of the people, and not that of some politicians.
As a doughty organizer of mass movements, a courageous crusader for justice and a lifelong sufferer for espousing a cause, Sheikh Mujib knew that the cumulative effects of the events of 1948, 1952, 1962, 1966, 069 that took an appalling toll of lives and left an indelible imprint on the minds of conscious Bangalees could not be lost. The Bangalees had paid the price for there legitimate rights and the goods had now been delivered. He had no doubt that it was impossible for Yahya Khan to check the course of the people’s movement which brought about the fall of Ayub Khan. As Ayub Khan’s successor Yahya Khan was equally vulnerable and his performance alone would determine whether his exit would be as painful. Whether he would leave the political scene with or without the stigma of a villain would depend on his ability to make an objective appraisal of the situation and the past events leading to it.
In spite of the military strength at his disposal, Yahya Khan realized, or seemed to realize, that it would no longer be possible to govern the people without their consent or at least a semblance of it. So at long last he permitted resumption of political activity in the country from January 1970 and declared that general elections would be held on December 10, 1970 and the first session of the Constituent Assembly would commence on March 3, 1971.
There were some attempts to postpone the elections to a later date on the ground that the turnout of voters might be poor in December after the widespread devastations in the wake of a severe cyclone and tidal bores in a vast area of the then East Pakistan killing several hundred thousand of people besides causing colossal loss of property. Sheikh Mujibur Rahman saw that the move for deferring the polls was part of a conspiracy to delay
6. transfer of power to the people’s representatives. He strongly opposed it and demanded that the devastations provided a stronger reason for holding the elections on the scheduled date rather than for postponement. He said that the indifference of the Central Government in Islamabad to the distressed people in the affected areas showed beyond any doubt that the salvation of Bangalees lay in their own efforts, which would be possible only if they had their full share of control over the administration of their affairs. It was apparent to the Sheikh that if the elections were put off, they would continue to be the victims of natural, political and economic calamity. So, with the full backing of the people, he declared that the government would be responsible for a major disaster if the elections were not held as promised. Yahya Khan was obliged to decide against any change in the election schedule.
In all his public meetings Sheikh Mujib said that the election would be treated as a referendum on the Awami League’s Six-Point Program. Each vote cast in favor of an Awami League candidate would be a mandate for implementation of the Six-Point. The Six-Point Formula was the only election issue of his party and having known the people more intimately than any one else, he was sure that his party would win by an overwhelming majority.
The results showed that it was an understatement. The victory of the Awami League was sweeping and complete. In the then East Pakistan his party bagged all but two seats that gave it
A very comfortable majority over the combined strength of all the parties of East and West Pakistan. The Sheikh emerged as the topmost political figure in the country and the leader of the single largest party to which power was to be transferred.
Bangabandhu Sheikh Mujibur Rahman as a Prime Minister:
Prime Minister Bangabandhu Sheikh Mujibur Rahman is the inevitable successor to the revolutionary leader Sheikh Mujibur Rahman. As a logical sequence and consequence the pre-liberation hero has reappeared in the principal role of the post-liberation drama of Bangladesh. No other order of succession would suit and serve the nation.
The independent arid sovereign State of Bangladesh is his masterpiece, his self-fulfillment. Therefore, to know Bangabandhu is to know Bangladesh and vice versa. In him one can have a heart’s eye view of Bangladesh.
Although he epitomizes the body and soul, the hopes and aspirations of the Bangalee nation, it is alien to his democratic character to indulge in imperial self-glorification by identifying the State with himself. A great commoner, he has nothing but unqualified contempt for Louisiana vanity pronounced 1′etat c’est moi (the state, it is I).
7, It has been said, and quite aptly, that if the Bangalee nation was to take a human form, it would look like Bangabandhu Sheikh Mujibur Rahman. Seventy-five million people of Bangladesh were rolled into one man and the history of the nation was wrapped up in him. It will not be an overstatement to say that his life was the nation’s biography.
It is not easy to fully represent the spiritual vigor of this nearly six-feet of solid manhood, of this tall, imposing and wonderfully animated human statue, who has changed the course of history and reversed the trends and forces that seemed irreversible. Nor is it possible to faithfully portray in a few words this big size character already vividly projected on the wide screen of modern history. Resurgent Bangladesh of seventy-five million inspired people was the real measure of his greatness.
Bangladesh was not built in a day. For centuries it existed as an idea and an ideal in the unfulfilled dream of the ancient heroes of Bengal who carried it to their graves. Bangabandhu, who inherited this legacy, reared and nourished the dream into a strong and abiding passion and gave the passion a shape, that is, the map of Bangladesh, which was engraved on his heart.
How he turned this sentimental map into a territorial reality is history. This history covers a period of twenty-four. Years from virtually the birth of Pakistan to its partial death. He built the castle of Bangladesh in his mind and then started to lay a solid foundation, which took nearly a quarter of a century to complete. He did it by hard labor and personal suffering and sacrifice all reinforced by his immense love for the people and his intense conviction that he is on the side of justice.
Love has been the legit-motif of his politics. He was never just a professional politician. His entry into politics was not the result of a search for a career but was necessitated by the pursuit of a purpose, namely, the emancipation of Bangalees from age-old exploitation through the establishment of a free and fully autonomous Bangladesh. His unwavering moral conviction was the élan vital the life force that has made him a man of action among fumblers.
Soon after the establishment of Pakistan he found that it was something different from the Pakistan which the Lahore Resolution of 1940 intended it to be and that instead of being treated as an autonomous federating unit, East Bengal was being condemned as a politically dominated and economically exploited colony of West Pakistan. As a proud Bangalee it was impossible for him to accept the position of East Bengal rapidly becoming a political backyard of the western wing and an economic graveyard of the Bangalees.
He sowed the seeds of Bangalee nationalism in the hearts of the people, which nurtured, nourished and fertilized with his immense love and his personal suffering eventually sprouted into
8. A banyan tree of a mighty movement against the despots of West Pakistan. The latter’s policy of persecution stimulated and spurred the movement to a constitutional struggle, then a long-drawn-out crusade and finally a successful revolution.
Fearless of the future and heedless of his own fate, he had been driven by his intense determination to carry on the crusade for the honor, justice and freedom of Bangalees. The intensity of his conviction was tested by his long rigorous struggle and the trials of his political life that included over a decade of detention in prison and grave charges that could cost him his life, all of which he could easily avoid and substitute by a comfortable life only if he agreed to conform.
Unlike many other leaders, he always initiated and guided a movement rather than be drawn into one. And unlike the indoor type of political theorists far removed from the people, he had provided what may be called an applied leadership, which reflects the characteristic vitality of a passionate nationalist that he is. As a political organizer he had no peer. The strength of his party, the Awami League, the most widespread political network, bears testimony to it. When he used to go out proselytizing for his party, he was invariably greeted with full-throated slogan of “Long live Bangabandhu” and a pledge of allegiance.
An advance notice of his public meeting invariably created a spatial problem. The venue was transformed into a sea of humanity spilling all over. h was an audio-visual treat to sec and hears him speak. The people were madly in love with his voice, which produced a kind of compulsion that the listeners simply could not resist. They were enthralled, spellbound and inspired by the sweet and fiery music of his dramatically delivered speeches. When he was awaiting almost certain death in prison in West Pakistan during the nine months of 1971 his tape-recorded voice repeating his public speech of March 7, 1971 in the course of which he declared “the struggle this time is the struggle for liberation, this struggle is the struggle for independence” inspired and guided the freedom fighters throughout the war. The `Bajra-Kantha’ (the thundering voice) gave the command and they obeyed and fought. From prison he led the country to victory.
He had a talent for turning disasters into triumphs, which enabled him many a time to borrow life from death in order to stake it again and again for the people’s cause. This talent or moral strength emanate from his enduring loves for the people and from his abiding faith in them. So he was a confirmed democrat, a benign socialist, a liberal secularist, an uncompromising nationalist and after all and above all, a humanist and lover of peace. To many this was a difficult combination. With no pretension to infallibility, he loves to experiment with what seems incomprehensible to others. Because of this Bangladesh, which was Utopia to many, became a reality.
Sheikh Mujib strongly believed that power came from the love and loyalty of the people and not from the barrel of a gun. The emergence of
9. Bangladesh, he proudly asserted and reasserted, provided an unassailable proof of this truth.
Bangabandhu at a glance:
Bangabandhu Sheikh Mujibur Rahman was born at Tunggi para at Gopalgong in the 27th March 1920. His fathers name is Lutfar Rahman & mothers name is Saira Khatun. He passed matriculation in 1941 from Gopalgong Mission School. He passed HSC & BA from Calcutta Islamia College respectively in 1944 and 1946. He starts his political career as an active student leader at Calcutta respectively “Muslim Chatro Andolon & Banggio Pradesik Muslim League” under the supervision of Hosain Sahid Sohrawardi.
He has admitted himself at Dhaka University as a student of law in 1987. He established “East Pakistan Muslim Chatro league” at 4th January 1948. He was the founder chairman of that party. He attended in the language movement at 1952 from Prison (as Anasan Dormogat). At 1953 he became the General Secretary of Awami Muslim League. He was elected an East Bengal parliament member from Tunggipara in the election of 1958 as a leader of “Jukta Front”. He was elected a member of Pakistan general assembly by the East Bengal parliament members in 1955.
In 1956 he was appointed the labor, industry, commerce & anti – corruption minister of the East Pakistan provincial government. In 1966 he declared six –point in Lahore conference as the guidelines of Bengali independence. Pakistan government charged him the main actor of Agartala conspiracy case in 6th June 1969. He got title The Bangabandhu in the Raisecourse field in 23rd February1969 by “Chatro Songram Parisad”.
Awami League got single majority in East Pakistan in the election of 1970 under his leadership. This victory was the first declaration of independence under the leadership of Bangabandhu Sheikh Mujibur Rahman. General Yahea Khan postponed the national assembly for unlimited time. At the same time Bangabondo declared strike and revolution. He says that, “This revolution is the revolution of our independence” at a meting in Raiscourse field in 7th March 1970.
He was arrested by the Pakistani military in 25th March 1970 at his house. He was in jail during the whole liberation war of Bangladesh. He came to Dhaka at 10th January 1972. He took the position of the Prime minister of Bangladesh in 12th January 1972. In his period Bangladesh got approval from 104 countries. Bangladesh became a member of Commonwealth, UN, NAM, and OIC in his ruling period. The constitution of Bangladesh was edited in his period. He got the Jolly & Kuri medal from world peace council. In his period Farakka agreement was sign under his leadership in 1974.
In his leadership the fourth amendment of the constitution was passed in 25th January 1975. This amendment changed the system of government from parliamentary to presidential. By dissolving all political parties of the country he established one party “BAKSAL” government. He was the chairman of the
10. “BAKSAL”. In the same year, some Army personnel killed him in the 15th August.
Three-and-a-half-year Rule of Bangabandhu’s Government: An Era of Reconstruction and Institution-building Bangabandhu Sheikh Mujibur Rahman, founding father of Bangladesh, was in power only for three-and-a-half year. The anti -independence and anti-national forces that seized power after his brutal killing on 15 August, 1975 have since then unleashed a campaign of lies and vilification about B angabandhu and his government. The people were not allowed to know the facts. They were kept in darkness about the reality following the liberation war and devastation caused by it. There was still then a conspiracy against our hard-craned independence being hatched by anti -independence forces-both local and international-that were out to sabotage all the achievements of Bangabandhu despite tough challenges and odds. Yet, Bangabandhu’s Government achieved commendable successes in the reconstruction of the war-divested nation.
The first meeting of the Council of Ministers was held on 13 January, 1972. The meeting approved the design of our national flag, national anthem Amar Sonar Bangla and the marching-song chal chal. The meeting also formed a committee on postal stamps and sanctioned funds for reconstruction of the Shahicl Minar. On the same day, Bangabandhu took some more important measures including the writing off all Khazna (land tax) for that year, distribution of 250 million taka loan among the farmers, steps to restore the telecommunication system within the country in six months, actions to start production in the Raj shahi Sugar Mill and an announcement that telecommunication between Dhaka and Comilla will be restored without any delay.
Rehabilitation / Reconstruction / Building of Infrastructure:
During the liberation war the economic infrastructure and production process were destroyed. The defeated Pakistan army left the country’s two seaports-Chittagong and Mongla-totally inoperative. There were mines planted along the ports’ channels and ships capsized. A total of 291 rail bridges, including the Hardinge Bridge, were affected because of the war. In addition, 274 highway bridges were damaged. The new government found 10 per cent of rail-lines uprooted throughout the country. At least, 66 ferries, 5,000 trucks and 2,500 buses were destroyed. The Pakistan army also destroyed tens of thousands of houses across the country. Not a singe seagoing vessel was left. There was no reserve of any foreign exchange and no gold. The food godowns were empty. But Bangabandhu tackled the situation with courage and great statesmanship and earned respect of the international community.
11. Education:
During the war, Pakistani soldiers and their collaborators the Razakars and Al-Badrs-tumed nearly all schools of the country into military camps. The defeated and departing army either destroyed the schools or set them afire. Education received top priority with Bangabandhu. So, he nationalized the primary education. The primary school teachers, who have so long been neglected, received the status of government employees. The government opened 11,000 new primary schools and about 100,000 new teachers were employed. Primary education was made compulsory. Other measures included Tiffin for students, free education for girls unto class VIII and free supply of educational materials such as books, writing paper and pencils. The government started implementing the recommendations of Dr. Qudrat-e-Khuda Commission, which sought to make education universal, modem and scientific with emphasis on vocational and technical training. Text Book Board was set up. Madrassa education was modernised and an Islamic Foundation was created.
The government arranged massive student scholarships and training facilities. All `black laws’ regarding universities were repealed and the universities received autonomy. Bangla Academy was reorganized and it was decided that Bangla would be introduced in all spheres of the state. Shilpakala Academy was created. Democratic reforms were introduced in the cultural field; censorship system for theatre was done away with. A set of principles was drawn to run the mass media in the public interest. The government at the college and university hostels subsidized food. Free distribution of shirts, trousers, paper, books, pens and pencils covered students from university down to primary schools.
Health: The government started work on construction of health centers at each Thana and union of the country. In each of the 365 thanas a 31-bed hospital was set up with modem facilities. Medical colleges were established indifferent parts of the country, hospitals were set up and the jobs of many temporary health workers were made permanent. Family planning was given a priority and projects were taken up to achieve this goal. Registration schemes were introduced for fertile couples. Pilot projects in this field were given free nutritious food and 45 per cent of the population was brought under rationing network. Tube-wells were sunk in each village to supply pure drinking water. Women Rehabilitation Board was formed and measures were taken for women’s employment.
Agriculture: Bangladesh is an agrarian country, agriculture being the main source of national income. After the independence, the government rehabilitated more than 2.2 million peasant families. In addition to building a modern agricultural infrastructure for them, the government had to supply agricultural inputs such as seeds, fertilizers, and pesticides either at subsidized prices of free of cost. The government installed 40,000 powered low-lift pumps, 2,900 deep and 3,000 shallow tube wells within 1973. In
12 . 1972, the government distributed 16,125 tons of high-yielding rice seeds and 1,037 tons of wheat seeds. Besides, certificate cases against one million farmers were lifted and all their arrear loans were written off. Land tax unto 25 bighas of land was waived forever. Arrangement was made for price support to crops like paddy, jute, tobacco and sugarcane meaning that minimum price for purchase of these agricultural products by the government was introduced. Rationing system was introduced for poor farmers. Their children were given free education supported by the government.
Until 15 August, 1975 the share of landless peasants accounted for 35 per cent of the population. The government arranged distribution of Kha,s land among these landless peasants. Ceiling was introduced upto 100 bighas of land. Food deficit was 3 million tons a year until the independence. One-third of the cultivable land was fallow. The Government of Bangabandhu launched a series of measures to reduce the food deficit and encourage the farmers in various ways. The government took some speedy measures to solve the problems of farmers and agriculture and adopted village-based programs. Bangladesh Agricultural Development Corporation introduced three types of irrigation: (a) Power pumps, (b) Deep tube wells and (c) Shallow irrigation pumps. The power pump project was strengthened and promoted. In 1968-69, the number of power pumps was 11,000 while in 1974-75 this increased to 36,000. As a result, the acreage of irrigated land rose from 2.6 million acres in 1970 to 3.6 million acres in 1975. Naturally, the food production increased.
The use of chemical fertilizer increased by 74 per cent, pesticide by 40 per cent, high-yielding seed by 25 per cent in 1973-74, compared to 1969-70. Special emphasis was put on agricultural research. Even though the price of chemical fertilizers increased manifold in international market, no price-hike took place in Bangladesh. In 1972, the price of urea, potash and TSP were respectively Tk. 20, Tk. 15 and Tk. 10 per maund Industry:
In the face of imminent defeat in the war, the Pakistani army, non-Bengalese industrialists and administrative staff transferred
Capital money and valuable equipment and spares to Pakistan. At the same time, they left their property in Bangladesh destroyed, including machinery and factories, Moreover, the non-Bengalese workers were more in number in these factories, so, there was heavy dislocation and crisis erupted rendering factories out of production. But the government took speedy measures and production in these factories resumed under the government’s supervision. The trend of substantial rise in the production of sugar, yarn and engineering products noticed in 1973 continued during 1974-75 and production rose by 12 percent.
The production of manufactured yarn and clothes increased by 11 per cent and 3 per cent respectively in the first nine months of that year. Production
13  of certain commodities increased encouragingly, including food grains, newsprint, tea, cycles, electric cables and bronze wares etc.
Price situation:
Inflation was running critically high in global economic system in 1974. The impact was felt all over the world and as a result prices started rising in developed as well as developing countries. Compared with 1970, the prices of all consumer goods increased by 11 per cent in Argentina, 26 per cent in Chile, threefold in Korea and it doubled in Britain in 1975. Food prices increased 10 times in Argentina, 30 times in Chile, three-fold in Korea and double in Britain. The price of wheat in international market increased by 400 times in 1974 than in 1972. For example, in 1971 Thailand used to sell rice at $ 130 per ton and this hiked to $ 600 by March, 1974. It was very natural for price to rise also in Bangladesh, whose economy was already shattered by the war. But prices of consumer goods increased only from June, 1974 until January, 1975. Then the prices started falling.
Bangabandhu was leading the country boldly and with great determination despite floods, shortage, treachery, bank robberies, chaos, disruption, sabotage and all kinds of odds. It was amazing how neatly he rebuilt the economy out of ashes. He created a history of reconstruction of war-crippled economy, which did not occur in many Western countries. The governments in these
Countries told their peoples that they would not entertain any new demands in five years. America did not raise the salary of government employees for five years after the war. 1Vlilions of people died of famine after revolution in Russia and China.
But Bangabandhu moved forward overcoming all obstacles. In just three years he built an edifice of development worth 130,000 million taka on the ruins of 110,000 million taka. Because of his dynamic leadership, Bangladesh got the membership of U.N., Commonwealth, OIC and 14 other international organizations and recognition from most of the countries by August, 1975. He restored balance in industrial and agricultural production, introduced new education policy.
The world was amazed to see how quickly Bangladesh achieved development in power, energy and communications under Bangabandhu’s leadership. During 1974-75 Boro season, 2.249 million tons of rice was produced, which is 29 thousand tons up from production the previous year. Bangladesh was virtually flooded with food production. Bangabandhu decided that he would announce by December that Bangladesh achieved self-sufficiency in food. The conspirators launched their final blow at this stage with great calculation.
The following achievements speak for themselves:
Five hundred sixty-seven bridges, including Hardinge and Bhairab bridges, were built or repaired; seven new ferries were pressed into

14 service, 1,851 rail-wagons and passenger-bogies were put into operation; 460 buses, 605 motor river-vessels were introduced and three old airports put back in operation in restoration of domestic communications network. In addition, mines were swept from the ports of Chittagong and Mongla and they were made operative. The government nationalized 580 banks, insurance and industrial units abandoned by the Pakistanis and thus millions of workers got jobs.
Writing a progressive Constitution, ban on liquor, gambling, housie, horseracing and such other anti-Islamic activities, founding of Islamic Foundation, Madrassa Board, and Hajj Pilgrimage
Board and Bangladesh’s membership of OIC were among some important achievements of Bangabandhu.
Rehabilitation of 10 million people, who returned from India and another 30 million who were displaced within the country, provision of food to them, pulling out of Indian troops within three months of independence, surrender of arms by freedom fighters, financial support to the families of 3 million martyrs of independence, taking up the responsibility of 200 thousand oppressed women, setting up of Freedom Fighters’ Welfare Trust, Women Rehabilitation Board, government employee status to teachers, introduction of democratic ordinance for universities, formation of Dr. Qudrat-e-Khuda Education Commission, introduction of Bengali in all official work and at all national levels, establishment of 11,000 new primary schools, setting up of madrassas, mosques and Islamic Foundation, establishment of health centers in each thana and union of the country, absorbent of medical workers, opening of medical college and hospital, reorganization of defense forces with national honors including the National Army, Air Force and Navy, establishment of country’s first military academy in Comilla, creation of infrastructure for Police, BDR, Ansar and civil administration, repatriation of 400,000 Bengalese from Pakistan, return of several hundred thousand Pakistanis to their country, enhancement of honor of the Bengali nation and its language, Bangabandhu’s first U.N. speech in Bengali, recognition of Bangladesh by nearly 200 states, signing of border agreement with India and ensuring 44,000 cusec of water for Bangladesh under agreement with India-these were among the achievements of the Government headed by Bangabandhu.
In fine, based on above discussion we can say that, Bangabandhu Sheikh Mujibur Rahman has many contributions in
i. To established Bengalese rights in Pakistan period.
ii. The founder of independent Bangladesh.
iii. To emergence of Bangladesh as an independent country.
iv. To reconstruction of war affected Bangladesh after the liberation war.
v. To established friendly relations with foreign countries.
vi. To be a member of UN and other international agencies.

15
All Bangladeshi as well as world history never forget him. Sheikh Mujibur Rahman is a golden character in the history of Bangladesh as well as in the mind of Bangladeshis. He never is died from the heart of Bangladeshis as well as from the world history. So is immortal. Thus we can prove that, Heroes live forever. As well as Bangabandhu Sheikh Mujibur Rahman lives forever in the mind of Bangladeshis as well as in the world history.
Bibliography
i. The class notes provided by our honorable course teacher Mr. Dr. Safar Ali Akanda.
ii. Bangabandhu Sheikh Mujibur Rahman (A Leader with a Difference) – by Obaidul Huq.
AUTHOR:-
SHIPON BARUA (SHIPU)
 MOBILE NO +88-01812895812
E-mail: shipon2010ctg@hotmail.com


The Folk Music of Bangladesh

The Folk Music of Bangladesh

Bangladesh is country that has very deep traditional music roots. Music was not only used as a form of documenting the lives of people by writing songs about them, but it was a vital part of their prayers. With Hindu mythology playing such an influential role in folk music, many of the songs that were written include praise to their gods. Also, the songs were composed for different groups in the community, such as hermits, fishermen and cart drivers, each having specific songs relating to them.
As the world became more modernized, the music industry in Bangladesh also adapted and various genres began to emerge, such as the folk music genre called Sufi. There were a number of people who contributed to the popularization of Bangla folk music, such as Addas Uddin, Lalon Forkir and Ramesh Shill, and there are a number of different categories within the folk music genre of Bangladesh.
The Bhandari genre is mainly performed in the south of the country and is a form of devotional music; while in the north, in the Rangpur region, Gombhira, Bhawaiya and Gajir geet are more popular. Bhawaiya is the genre of cart drivers. Gombhira on the other hand is always performed by two artists, representing a man and his grandfather. This genre is a vehicle to discuss social issues with the audience.
Also from the north is Letto’s songs, a genre that is believed to have been greatly influenced by Nazrul geeti. The songs of the boatmen are known as Shaari; while the most popular folk songs fall under the Lalon genre. The greater parts of the songs within this genre were written by Lalon Fokir, a spiritual composer and writer. The sub-genre to Lalon is Baul. Baul was also influenced by Lalon Fokir, but more specifically by his way of life, known as Sufi, and this genre is mostly performed by hermits.
A number of artists, including Kangalini Sufiya, Fakir Alamgir, Kuddus Boyati, Momtaz and Firoz Shai, have taken it upon themselves to bring new life to folk music in Bangladesh. Westernization of music has crept into the Bangla music industry, but folk music is still widely popular, and now younger musicians are beginning to follow by the example set by these musicians to bring folk music back as a popular.

The Folk Music of Bangladesh
Bangladesh is country that has very deep traditional music roots. Music was not only used as a form of documenting the lives of people by writing songs about them, but it was a vital part of their prayers. With Hindu mythology playing such an influential role in folk music, many of the songs that were written include praise to their gods. Also, the songs were composed for different groups in the community, such as hermits, fishermen and cart drivers, each having specific songs relating to them.

As the world became more modernized, the music industry in Bangladesh also adapted and various genres began to emerge, such as the folk music genre called Sufi. There were a number of people who contributed to the popularization of Bangla folk music, such as Addas Uddin, Lalon Forkir and Ramesh Shill, and there are a number of different categories within the folk music genre of Bangladesh.

The Bhandari genre is mainly performed in the south of the country and is a form of devotional music; while in the north, in the Rangpur region, Gombhira, Bhawaiya and Gajir geet are more popular. Bhawaiya is the genre of cart drivers. Gombhira on the other hand is always performed by two artists, representing a man and his grandfather. This genre is a vehicle to discuss social issues with the audience.

Also from the north is Letto’s songs, a genre that is believed to have been greatly influenced by Nazrul geeti. The songs of the boatmen are known as Shaari; while the most popular folk songs fall under the Lalon genre. The greater parts of the songs within this genre were written by Lalon Fokir, a spiritual composer and writer. The sub-genre to Lalon is Baul. Baul was also influenced by Lalon Fokir, but more specifically by his way of life, known as Sufi, and this genre is mostly performed by hermits.

A number of artists, including Kangalini Sufiya, Fakir Alamgir, Kuddus Boyati, Momtaz and Firoz Shai, have taken it upon themselves to bring new life to folk music in Bangladesh. Westernization of music has crept into the Bangla music industry, but folk music is still widely popular, and now younger musicians are beginning to follow by the example set by these musicians to bring folk music back as a popular.

Enjoy the Distinctive Music of Bangladesh

Bangladesh has a very rich musical heritage since music has always played an important role in the lives of the people. In ancient times, song was usually linked to prayer and this can still be seen somewhat today in the singing of folksongs that often praise certain gods and their creation. Over time new influences where introduce and musical styles had changed. Musical development was better than many other spheres of life because such development was often well patronized by the rulers of the time. Today Bangladesh music is varied and distinctive.

Generally speaking, Bangladesh music can be categorized into a number of genres. The main genres are: classical music, Rabindra Sangeet, Nazrul Geeti, folk songs, Adhunik Gaan and modern music with western influences. Each of these categories is very broad and can incorporate a number of different styles and musical movements. The most distinguishable characteristic of classical music is that it is based on raqas modes. RABINDRA SANGEET is more often characterized by the words used, which are usually either prayer songs, love songs, seasonal songs or patriotic songs. ALL RABINDRA SANGEET music has a theme of philosophy and love and often they incorporate masterful poetry.

Nazrul geeti is more easily classified because all musical works in this genre incorporate the works of Kazi Nazrul Islam, one of the country’s national poets and a major revolutionist. The style tends to incorporate revolutionary thoughts as well as spiritual and philosophical themes. Most folk songs relate the particular lifestyles of various types of people such as hermits, fishermen and cart drivers. They have survived from generation to generation and often include words of worship to various Bengali gods.

Adhunik gaan is basically a genre of more modern music that is often loosely categorized by the area where it originated. The style started to emerge just before the revolution and is stylistically simple so that anyone – irrespective of education level – can appreciate its worth. While these songs are still called ‘Adhunik gaan’ which means ‘modern songs’ many of them are now quite old. Despite the emergence of newer styles of music, Adhunik gaan is still one of the most popular music styles amongst middle-class Bangladeshi families today.

In the late 80s, new demands were being made on music that current trends could not meet, and a more western influence started to be exerted on musicians. This led to the emergence of a number of Bangladeshi artists who chose to lean more towards world-wide trends. Pop and rock took the country’s youth by storm and are still being enjoyed today. Some mainstream rock has made its way to radio stations and CD shops in Bangladesh while a large underground rock movement also exists.

If you go to Bangladesh, you will soon encounter all sorts of musical sounds. One may sound completely different from the other, but they all share the common thread of having a massive impact on the lives of the people of Bangladesh. Make sure that you listen to some Bangladesh music when you’re next in the country!












Solar energy prospects in Bangladesh


The prospects of solar energy implementation in Bangladesh are undoubtedly very good. We all are very much aware of the fact that Bangladesh is indeed in need of electricity, one without which a country is definite to be left behind in the 21st century. At present, world is well-known of the fact of the need of reducing fossil fuels and other sources of limited energy and also is trying to best utilize what nature is affluent with its elements such as solar energy, wind, water etc. Therefore, we should not and cannot neglect using renewable resources to generate our much needed electricity.
 
As Dhaka city, the capital of Bangladesh is the cornerstone of business and economy and since it is the most densely populated city in the country, it is the city that suffers the most in the context of electricity. However, where there are problems the solution often lies within. And the reason I say this is because the buildings that we have in the city are flat toped and most of the time it is not used for any useful purposes. So, if the government of Bangladesh imposes each and every owner of the buildings to have solar panels on their roof-tops and make this a compulsory act, then a lot of the demand for electricity off the national grid will be reduced. In addition, the initial(one time) setup costs can be collected from the renters of the houses and government should accommodate other facilities to the owner since they are doing it such as reducing income taxes, paying incentives etc.
 
Here is a link that Japan is planning to make all of the buildings to be equipped with solar panels by the year 2030:  http://www.physorg.com/news/2011-05-japan-solar-panels.html
Another option, we have in our country is to make the road solar panel paved roadways, since much of the year the city roads are open to the immense heat of the Sun and thus, are very good candidates for solar panels. 
 
To see how click on this link: http://www.youtube.com/watch?v=J3PeSm6_hTE
Also, steps need to be taken as soon as possible to create and assemble solar panels in home rather than importing these and thus, made these available to all sorts of people. 
 
Wish in near future Bangladesh will be independent country in a sense of not depending for foreign aids for this and that, and flourish as a developed country where there would be no suffering at least for electricity.